Peter Kearney | The Common Good

Go To Artist Page

More Artists From
AUSTRALIA - New South Wales

Other Genres You Will Love
Spiritual: Alternative CCM Folk: Alternative Folk Moods: Type: Lyrical
Sell your music everywhere
There are no items in your wishlist.

The Common Good

by Peter Kearney

Mainly acoustic, folk style music with strong lyrics. Songs with themes of social justice and compassion. "These songs find me in the mess I call my normal life." (Rev Dr Kim Miller)
Genre: Spiritual: Alternative CCM
Release Date: 

We'll ship when it's back in stock

Order now and we'll ship when it's back in stock, or enter your email below to be notified when it's back in stock.
Continue Shopping
available for download only
Share to Google +1

To listen to tracks you will need to update your browser to a recent version.

  Song Share Time Download
1. The Song Behind the Songs
4:09 $1.70
2. The Common Good
3:56 $1.70
3. Mercy Is One of God's Names
4:01 $1.70
4. God of the Mess
3:49 $1.70
5. We Welcome This Child
4:43 $1.70
6. Father Mother God
2:19 $1.70
7. Highways and Byways
4:22 $1.70
8. Still to Come the New Creation
3:41 $1.70
9. The Search for God
4:25 $1.70
10. My Eye Has No More Tear
3:52 $1.70
11. I Could Not Make the Flowers Grow
3:24 $1.70
12. L'arche Prayer
2:38 $1.70
Downloads are available as MP3-320 files.


Album Notes
RECORDED 1993 at Abergeldie Studio, Mittagong, Australia
ENGINEERED by Kenny Miller.
SOLO SINGERS: Claire Parkhill, Peter Kearney, Helen Archer
CHOIR: Chris Anstiss, Helen Archer, Robert Bickle, Anne Donaldson, Chris Donaldson, Madge Kearney, Paul Kearney, John Marcotta, Christine Tilley, Heather Tromp
MUSICIANS: Lindsay Martin (violin, mandolin); Ray Brown (electric bass), Paul Acland (drums); Peter Acland (electric guitar); Kenny Miller (keyboards, drum programming); Roma Cooper (flute); Ian Cooper (keyboards); Peter Kearney (guitar, recorders, percussion, glockenspiel, electronic keyboard).
PRODUCED and ARRANGED by Peter Kearney and Kenny Miller
COVER ARTWORK by Dorothy Woodward

TRACK LIST & NOTES on the Songs
1. THE SONGS BEHIND THE SONGS. Written for the 'Turning Point' Conference Adelaide 1991. The lyrics imagine the longings of the human race as gathered up into one great song.
2. THE COMMON GOOD. Written for the 'Turning Point' Conference 1991. A light feel (to lighten the lump of all that talking) with lyrics that attempt a brief summary of Catholic social teaching.
3. MERCY IS ONE OF GOD’S NAMES. Commissioned by the Sisters of Mercy (North Sydney) for the tenth anniversary of the Mercy Foundation, which channels funds from the Mater Hospital North Sydney into the seeding and development of social justice projects.
4. GOD OF THE MESS. Inspired by a conversation with Fr. Paul Hannah, the priest in a struggling Parish of Western Sydney.
5. WE WELCOME THIS CHILD – Written for the christening of Kimberley Hammerton. A joyful celebration of the new child and our 'beautiful world'.
6. FATHER MOTHER GOD - A contemporary reflection of the Lord's Prayer
7. HIGHWAYS AND BYWAYS - A jaunty account of the history and mission of the Missionary Sisters of Service - a small Australian order who answer "the call of those beyond".
8. STILL TO COME THE NEW CREATION – A passage from St. Paul. "The Earth is groaning in the pain of giving birth".
9. THE SEARCH - Poem with soundscape. A look at human history - in and out of relationship with God
10. MY EYE HAS NO MORE TEAR - Seeing poverty and suffering in our world and asking why? Written for 'Fast For Kids' - Catholic Missions, Canada.
11. I COULD NOT MAKE THE FLOWERS GROW - Paul Smith, wrote these words not long before his death. He was a homeless man who sometimes stayed at the Edel Quinn Shelter in Wagga Wagga, NSW. I wrote the music after reading the words in a newsletter from a friend, Joan Saboisky.
12. L’ARCHE PRAYER - An adaptation of the beautiful prayer from the L'Arche communities begun in France by Jean Vanier, now found in many countries. These communities give special welcome to the intellectually disabled.

Sometimes, a song needs an invitation. David Shinnick invites me to write a song for 'Turning Point', a conference on Catholic social teaching, to be held in Adelaide. My response: 'Still To Come The New Creation'.

The song has a lot of repetition. Perhaps there should be another song with more content? A conversation with Sr Catherine Seward in Adelaide provides me with a key phrase.. 'for the common good' . The new song that emerges has a light feel. It will be a welcome relief I hope, from all the serious talk at the conference. But, perhaps there should be one more song-something more lyrical. And so, a melody I have been saving for years and a puzzling phrase that came with it - ie. "the song behind the songs', suddenly find their moment.

People at the conference will spend a lot of time listening. It would be good if they could join in the songs.. not just in unison, but in harmony! So I write three part arrangements. At the conference, it is wonderful to hear the way the songs 'take off' with enthusiastic singing and I am pleased when people say the songs capture the mood and themes of the gathering. The songwriter may not be an activist but songs, small as they are can bring a sense of movement or solidarity.

On my way home from Adelaide, I hear from my wife that a friend, Tom Hammerton, has made us a garden gate as a gift. Tom and Jan's new daughter Kimberley is to be baptised soon after my return. Perhaps a special song as a gift in return? The phrase that springs to mind is "we welcome this child" and as I travel across the Hay plains, melody and lyrics take shape. At the baptism, Tom, Jan, Alexis and little Kimberley sit at the centre of a large circle of people who sing (and dance) the song. The songwriter may be solitary but a song can bring a sense of community and blessing.

Gaps are painful. I can't always be writing of ideals and burning issues. Usually, life is far from ideal. Fr Paul Hannah, talking to me of the people of Mount Druitt says: ''sometimes, out here, we talk of the God of the mess"...a phrase that stays with me for years and eventually becomes a song. Paul Smith writes his poem of a 'wasted' life, 'I Could Not Make The Flowers Grow' and dies a few days later. In his song, and mine, let flowers grow.

Every song has its story. Thanks to the people who inspire the songs, who live the songs. Thanks to those who sing the songs and find ways to use the songs. Thanks to all who help and encourage me in my work and forgive my shortcomings.
(Peter Kearney, July 1993)

"These songs see the presence of God in the ordinary things of life. Peter Kearney brings such people as 'the man on the dole who drinks down defeat' (God of The Mess) into the orbit of the care of God. These are songs which are grounded in normal life. They recognise the pain and joys of life, common struggles and successes and the simple yearning of people to know where God is to be found. Whether a song of justice, the celebration of welcome for a new baby (We Welcome This Child) or a scathing critique of the human denial of God (The Search), these songs find me in the mess I call my normal life."
(Rev. Dr. Kim Miller)

Links in rosary beads turning to gold . . . Were women really present at the Last Supper? . . . The merits or otherwise of the new catechism . . . None of these topical issues is explicitly addressed in Peter Kearney's new Album. Instead 'The Common Good' offers a collection of happenings, musings and confrontations with our consciences as we are carried along on a roller- coaster of emotions from pain in the gut (as we see ourselves as the one who shuts the door on the person in need), to hopeful exuberance as a new baby joins our community.

Twelve songs never recorded before make up the Album. It was a long time coming to birth, having a gestation that included whistle stop concerts around Australia, a jaunt to America to sing a conference of religious superiors , and the time Kearney spent up to his elbows in mud as he helped to build his mudbrick studio-workplace. Says Kearney: 'These songs and this recording have come together slowly, out of busy times and difficult times in some ways. It's my first full Album of new songs since 'The Year of God's Favour?' in 1988. But there are benefits from slowness I think." As a songwriter, Kearney is known for everything from liturgical songs to a song about looking at his reflection in a window. From children's songs to songs about social justice, and his songs about St. Francis.

This latest Album contains a variety of styles: poems and soundscapes of music, songs to be sung in parts (a choir features on several of the tracks), songs that invite movement and dance. The topics are as varied as the music. The title song, 'For the Common Good' was one of three songs written for a conference on Catholic social teaching held in Adelaide in 1991. Despite the seriousness of his subject matter. Kearney manages to present the message in a light, effervescent manner that encourages participation.

Two songs are prayers. 'Father Mother God' is a paraphrase of the Lord's Prayer which is sure to please many since it includes the female dimension of God. 'L'Arche Prayer' is Kearney's adaptation of the blessing prayer used in the L'Arche communities which give welcome to intellectually disabled people, a blessing that would be appropriate for many places of hospitality including home and school. He even manages to make learning a bit of Australian church history painless in the song 'Highways and Byways' which tells the story of John Wallis and the founding of the Missionary Sisters of Service.
Kearney's work as a songwriter and singer takes him all over the country. From this time 'on the road', the people he meets and talks to become a source of inspiration for many of his songs. In fact, severalof these songs were actually composed whilst driving the long country miles. Says Kearney. "this is a new development for me. Previously, I would always compose while accompanying myself on the guitar, but several of these songs were composed with voice, mind and heart only." From Wagga Wagga, he heard the story of Paul Smith. Paul often stayed at the Edel Quinn shelter for homeless men in that town. Shortly before his sudden death he wrote two poems for the shelter newsletter Kearney has combined them into the song 'I Could Not Make The Flowers Grow' . The song is something of a memorial to Paul and all who struggle to find love and acceptance and a place in the world.

Another song, 'God of the Mess', grew out of a conversation with Fr. Paul Hanna of the Mount Druitt Parish in Western Sydney. Fr. Hanna used this phrase in speaking of the experience of his parishioners. Here, we have a God who can 'still bless us and feel every bump when we fall.' The God that Kearney sings of is one that cannot be limited to narrow confines of ritual and dogma, but a God to be found in both the sacred and the profane, the God of the furthest reaches of the universe and the God within. A compassionate 'God of the Mess', totally immersed in human history, not some judge sitting up in the clouds.

Who will be interested in this Album? The many who already enjoy Peter's music. Those who need meaningful, affirming yet challenging songs with a strong sense of global community. Those interested in social justice. Educators will no doubt welcome another Album from Peter Kearney since theirs isn't an easy job, always trying to come up with something new to open the minds of their students to the deeper meanings of life. A track like 'The Search' with its dramatic soundscape and graphic reflections on our long search for God and ourselves is well suited to Secondary school use.

This is an Album that should appeal to listeners and liturgists, educators and struggling liberators. To those who have been found by God and those who are still looking.
(Ellen Leary, September 1993)



to write a review